outside my banda
At the visitor's center, the camp had prepared us an incredible dinner of steamed cabbage and eggplant, mashed potatoes, avocado, and rice. The local Ugandan food is really perfect for me since they rarely ever use dairy or wheat in any of their preparations. Our bandas had electricity, running water, and were impeccably clean. I immediately fell asleep after dinner and woke up the next morning at about 9am for a leisurely breakfast followed by activities around the village. Everything we ate during our stay was grown in the local Bakonja village, and our breakfast of bananas, passionfruit, watermelon and eggs was amazing. After breakfast we had the choice to go on a forest walk or a village walk, and I chose the village walk hoping to learn as much as I could about the culture and people who live so secluded in the Rwenzoris. Three of us headed out with our guide and our first stop was the village blacksmith. His father, grandfather, and great-grandfather were all blacksmiths for the Bakonja people over the past generations. It was explained that the blacksmith does not learn his trade from his ancestors; instead one day he realizes that he too possesses the skills of his family. The current blacksmith is one of 14 children, and it is he who is so skilled and entrusted to make the knives, spears, and ice picks for the community. The blacksmith worked in the same area as the traditional healer. We entered a very small hut and the translator explained to us the different powders and herbs used by the healer. Spirits are very important in this community, and a bad turn of luck could be the result of annoying a spirit. The healer showed us powders to cure impotency, lack of love, headaches, etc. He asked if any of us had problems that he could help with. I figured I might as well take advantage of any opportunity presented, so I told him I was newly allergic to both dairy and wheat. He said that he did have special herbs to help with these problems, but he'd have to go out in the jungle to hunt for them and that could take a few days. I figure if the Bakonja traditional healer could help me, maybe there's still hope in the western world. But for now, I'll just have to accept my allergies or head back into the jungle with him whenever I get another chance…
From the traditional healer we went to the village story teller where we chose from a few of stories offered. We were most interested in why having twins is seen as a sign of evil and cause for punishment in the Bakonja village. Although a bit got lost in translation, we learned that generations ago, elders had never experienced two babies coming from one body. They assumed that this could only be caused by witchcraft, and so instead of this oddity being celebrated, it was cause for shock and disdain. To this day, those who follow the traditional beliefs are subject to punishment if the mother gives birth to twins. The parents of the newborns and all extended family are forbidden from having sex for 3 months after the birth of the children, and also are forbidden from tending to their gardens for 3 months. As one could assume, this leads to famine and widespread discontent within the family. After the 3 months are up, the husband ties a cowbell around his waist to signal to the entire community that the married couple is having sex again, and the family rejoices. We were told that sometimes, the husband is so disgusted by his wife having twins that he will be turned off from her forever, and so traditionally it is the husband's nephew who wears the cowbell and reintroduces sex to the wife and family. As you can imagine, we sat openmouthed, speechless, and concerned for a few minutes until nodding our heads and saying a collective, "Welpppp…okay!" Every culture is so different and intriguing, my friend Beatrice who is Ugandan sat next to me during the story, and told the group that her home village is only an hour away, but when a woman there gives birth to twins she is treated like a queen! After visiting the storyteller, I requested that we visit a primary school in the village. As we arrived at the school all of the kids were running out to recess so we got to play ball with them for awhile before they went to eat lunch! That was one of my favorite parts of the day because I got to meet and interact with the local children for so long. More of the trip to come in the next post!
At the visitor's center, the camp had prepared us an incredible dinner of steamed cabbage and eggplant, mashed potatoes, avocado, and rice. The local Ugandan food is really perfect for me since they rarely ever use dairy or wheat in any of their preparations. Our bandas had electricity, running water, and were impeccably clean. I immediately fell asleep after dinner and woke up the next morning at about 9am for a leisurely breakfast followed by activities around the village. Everything we ate during our stay was grown in the local Bakonja village, and our breakfast of bananas, passionfruit, watermelon and eggs was amazing. After breakfast we had the choice to go on a forest walk or a village walk, and I chose the village walk hoping to learn as much as I could about the culture and people who live so secluded in the Rwenzoris. Three of us headed out with our guide and our first stop was the village blacksmith. His father, grandfather, and great-grandfather were all blacksmiths for the Bakonja people over the past generations. It was explained that the blacksmith does not learn his trade from his ancestors; instead one day he realizes that he too possesses the skills of his family. The current blacksmith is one of 14 children, and it is he who is so skilled and entrusted to make the knives, spears, and ice picks for the community. The blacksmith worked in the same area as the traditional healer. We entered a very small hut and the translator explained to us the different powders and herbs used by the healer. Spirits are very important in this community, and a bad turn of luck could be the result of annoying a spirit. The healer showed us powders to cure impotency, lack of love, headaches, etc. He asked if any of us had problems that he could help with. I figured I might as well take advantage of any opportunity presented, so I told him I was newly allergic to both dairy and wheat. He said that he did have special herbs to help with these problems, but he'd have to go out in the jungle to hunt for them and that could take a few days. I figure if the Bakonja traditional healer could help me, maybe there's still hope in the western world. But for now, I'll just have to accept my allergies or head back into the jungle with him whenever I get another chance…
From the traditional healer we went to the village story teller where we chose from a few of stories offered. We were most interested in why having twins is seen as a sign of evil and cause for punishment in the Bakonja village. Although a bit got lost in translation, we learned that generations ago, elders had never experienced two babies coming from one body. They assumed that this could only be caused by witchcraft, and so instead of this oddity being celebrated, it was cause for shock and disdain. To this day, those who follow the traditional beliefs are subject to punishment if the mother gives birth to twins. The parents of the newborns and all extended family are forbidden from having sex for 3 months after the birth of the children, and also are forbidden from tending to their gardens for 3 months. As one could assume, this leads to famine and widespread discontent within the family. After the 3 months are up, the husband ties a cowbell around his waist to signal to the entire community that the married couple is having sex again, and the family rejoices. We were told that sometimes, the husband is so disgusted by his wife having twins that he will be turned off from her forever, and so traditionally it is the husband's nephew who wears the cowbell and reintroduces sex to the wife and family. As you can imagine, we sat openmouthed, speechless, and concerned for a few minutes until nodding our heads and saying a collective, "Welpppp…okay!" Every culture is so different and intriguing, my friend Beatrice who is Ugandan sat next to me during the story, and told the group that her home village is only an hour away, but when a woman there gives birth to twins she is treated like a queen! After visiting the storyteller, I requested that we visit a primary school in the village. As we arrived at the school all of the kids were running out to recess so we got to play ball with them for awhile before they went to eat lunch! That was one of my favorite parts of the day because I got to meet and interact with the local children for so long. More of the trip to come in the next post!